Culture and Symbolic Transformations MCQ Quiz in मल्याळम - Objective Question with Answer for Culture and Symbolic Transformations - സൗജന്യ PDF ഡൗൺലോഡ് ചെയ്യുക
Last updated on Mar 15, 2025
Latest Culture and Symbolic Transformations MCQ Objective Questions
Top Culture and Symbolic Transformations MCQ Objective Questions
Culture and Symbolic Transformations Question 1:
Who among the following created a typology of gift-giving relations in different societies?
Answer (Detailed Solution Below)
Culture and Symbolic Transformations Question 1 Detailed Solution
The correct answer is Marshall Sahlins.Key Points
- Marshall Sahlins (Stone Age Economics, 1972) has created a typology of gift-giving relations in different societies, ranging from the gratuitous gift at one pole to the exploitative relationship at the other.
- Generalized reciprocity refers to the European ideal of gift-giving, where one does not give in order to receive, and the return of the gift is not constrained by time, quality, or quantity.
- Marcel Mauss argued that gifts are widely obligatory and reciprocal.
Additional Information
- Marcel Mauss was a French sociologist and anthropologist known as the "father of French ethnology". The nephew of Émile Durkheim, Mauss, in his academic work, crossed the boundaries between sociology and anthropology.
- Theodore Caplow, Commonwealth Professor of Sociology emeritus at the University of Virginia, is the author of Peace Games (1989) and Forbidden Wars (2007), as well as co-author of Sociologie Militaire (2000), Leviathan Transformed (2001), and Systems of War and Peace (1995, 2004).
- Bronisław Kasper Malinowski was a Polish-British anthropologist and ethnologist whose writings on ethnography, social theory, and field research have exerted a lasting influence on the discipline of anthropology.
Thus, Marshall Sahlins created a typology of gift-giving relations in different societies.
Culture and Symbolic Transformations Question 2:
Match the List - I with List - II and select the correct options from the codes given below.
List – I (Theoretical Approach) |
List – II (Views on Globalisation) |
||
a. |
Neo-Liberal approach |
i. |
It accentuates the difference between the core and the periphery |
b. |
Neo-Marxist |
ii. |
It is good only if it promotes national interest |
c. |
Realist approach |
iii. |
It results in ecological destruction |
d. |
Environmentalist approach |
iv. |
It is inevitable, irreversible and desirable |
Answer (Detailed Solution Below)
Culture and Symbolic Transformations Question 2 Detailed Solution
Solution:
- The neo-liberal approach sees globalization as a positive, inevitable and irreversible process driven by technological progress and market forces. It believes globalization leads to economic growth, efficiency and prosperity.
- The neo-Marxist view is critical of globalization. It argues that globalization perpetuates global inequality by benefiting the developed core countries at the expense of the underdeveloped periphery. It leads to exploitation and dependency.
- The realist approach looks at globalization through the lens of national interest. It supports globalization insofar as it enhances the power, security and prosperity of the nation-state. But it opposes aspects of globalization that undermine national sovereignty.
- The environmentalist approach is concerned about the ecological consequences of unbridled globalization. It argues that the resource-intensive lifestyle promoted by globalization is unsustainable and leads to environmental degradation, climate change and loss of biodiversity.
Key Points
Neo-Liberal Approach:
- Sees globalization as driven by technological progress and market forces
- Believes globalization is inevitable and irreversible due to economic logic
- Argues that free trade, open markets and global integration lead to efficiency, growth and prosperity
- Supports policies like deregulation, privatization, liberalization
- Criticisms: ignores inequalities, social disruptions, loss of cultural diversity
Neo-Marxist Approach:
- Argues that globalization perpetuates global inequality and exploitation
- Sees globalization as benefiting the developed core countries at the expense of the underdeveloped periphery
- Globalization leads to dependency, unequal exchange, and underdevelopment of the periphery
- Multinational corporations and international financial institutions are instruments of neo-imperialism
- Criticisms: ignores benefits of technology transfer, growth opportunities, poverty reduction
Realist Approach:
- Sees globalization through the lens of national interest and state power
- Supports aspects of globalization that enhance national power, security and prosperity
- Opposes aspects of globalization that undermine national sovereignty and state's ability to control domestic affairs
- Concerned about the unequal impact of globalization on different states
- Criticisms: narrow focus on national interest, ignores non-state actors, global commons
Environmentalist Approach:
- Concerned about the environmental consequences of globalization
- Argues that the consumerist lifestyle promoted by globalization is ecologically unsustainable
- Globalization leads to environmental degradation, climate change, loss of biodiversity
- Critique of corporate-led globalization that externalizes environmental costs
- Supports sustainable development, green technologies, localization
Additional Information
These theoretical approaches offer different lenses to understand the complex phenomenon of globalization. They highlight different aspects, impacts and implications of globalization.
- The neo-liberal approach has been dominant in shaping policies of governments and international institutions. But it has faced pushback due to rising inequalities and social disruptions.
- The neo-Marxist approach provides a critical perspective on the power dynamics and inequalities inherent in globalization. But it is criticized for being too deterministic and ignoring agency of the periphery.
- The realist approach highlights the continuing relevance of the nation-state in the era of globalization. But it is criticized for ignoring non-state actors, global issues and interdependence.
- The environmentalist approach underscores the ecological limits to unbridled globalization. But it is criticized for sometimes ignoring the development needs of the global South.
Culture and Symbolic Transformations Question 3:
Consider the following statements regarding Negative aspects of Religion:
1. Religion teaches people to accept injustice as God’s will instead to fight against it.
2. Some religions have irrational and self-destructive beliefs.
Which of the statements given above is/are correct?
Answer (Detailed Solution Below)
Culture and Symbolic Transformations Question 3 Detailed Solution
The correct answer is - Both 1 and 2.
Key Points
- Statement 1: Religion teaches people to accept injustice as God’s will instead to fight against it.
- This statement highlights a common criticism where certain religious teachings might encourage believers to passively accept unjust situations, interpreting them as part of divine will or a test of faith.
- While not all religious traditions or interpretations promote this view, it is a valid concern that has been observed in various contexts. It implies a negative aspect where individuals may refrain from challenging injustices due to religious beliefs.
- Hence, Statement 1 is correct.
- Statement 2: Some religions have irrational and self-destructive beliefs.
- This statement acknowledges that certain religious beliefs or practices can be perceived as irrational or harmful, potentially leading to self-destructive behaviors or detrimental societal impacts.
- This perspective is often cited by critics who argue that some religious doctrines may lack logical basis or contribute to harmful actions, despite the fact that the majority of religious beliefs aim to provide moral and ethical guidance.
- Hence, Statement 2 is correct.
Additional Information
- Overall Analysis:
- Both statements address recognized criticisms aimed at certain aspects of religious teachings and practices.
- These criticisms highlight areas where religion might negatively impact individuals' actions and societal norms, especially when doctrines are interpreted or followed in ways that discourage justice or rational decision-making.
- It's important to note that while these statements may be true in certain contexts, they do not represent the entirety of religious influences, many of which are positive and promote ethical living and compassion.
Culture and Symbolic Transformations Question 4:
Match the following anthropologists with their key contributions in the study of rites and rituals:
Anthropologists | Contributions | ||
A. | Arnold van Gennep | 1. | The concept of liminality and communitas |
B. | Victor Turner | 2. | The stages of rites of passage: separation, transition, incorporation |
C. | Bronisław Malinowski | 3. | Functionalism and the role of magic, religion in society |
D. | E. E. Evans-Pritchard | 4. | Study of witchcraft among the Azande |
Choose the correct option from below:
Answer (Detailed Solution Below)
Culture and Symbolic Transformations Question 4 Detailed Solution
The correct answer is - 'A - 2, B - 1, C - 3, D - 4'.
Key Points
- Arnold van Gennep - The stages of rites of passage: separation, transition, incorporation
- Arnold van Gennep introduced the concept of rites of passage in his seminal work "Les rites de passage" published in 1909.
- He identified three major stages in all rites of passage: separation (pre-liminal stage), transition (liminal stage), and incorporation (post-liminal stage).
- Van Gennep's framework has been influential in understanding the structure and function of rituals in various cultures.
- Victor Turner - The concept of liminality and communitas
- Victor Turner expanded on Van Gennep's work and introduced the concepts of liminality and communitas.
- Liminality refers to the ambiguous transitional stage during a rite of passage where participants are "betwixt and between" social positions.
- Communitas describes the sense of camaraderie and equality experienced by participants during the liminal phase.
- Turner's work highlights the potential for transformation and the formation of social bonds during rituals.
- Bronisław Malinowski - Functionalism and the role of magic, religion in society
- Bronisław Malinowski is a key figure in the field of functionalism, which examines the role that social institutions play in fulfilling essential functions for society.
- He studied the Trobriand Islanders and observed how magic, religion, and rituals contributed to social cohesion and addressed psychological needs.
- Malinowski's work emphasizes the practical, psychological, and social functions of religious beliefs and rituals in everyday life.
- E. E. Evans-Pritchard - Study of witchcraft among the Azande
- E. E. Evans-Pritchard conducted ethnographic fieldwork among the Azande people of Central Africa.
- His book "Witchcraft, Oracles, and Magic Among the Azande" (1937) is a seminal study on the role of witchcraft in Zande society.
- Evans-Pritchard demonstrated how witchcraft beliefs and practices serve as a means of explaining misfortune and maintaining social order.
- His work is a key example of the interpretive approach in anthropology, which seeks to understand cultural meanings from the perspective of the people studied.
Culture and Symbolic Transformations Question 5:
Consider the following statements about Emile Durkheim:
1. Durkheim views education as a means to preserve society.
2. He believes education is exercised by older generations on younger generations.
3. Durkheim argues that education is a key instrument in the socialization of individuals.
4. Education, according to Durkheim, should focus solely on academic knowledge.
Which of the above statements are correct?
Answer (Detailed Solution Below)
Culture and Symbolic Transformations Question 5 Detailed Solution
The correct answer is 1, 2, and 3 only.
Key PointsUnderstanding Durkheim's Views on Education
- Durkheim views education as a means to preserve society.
- Durkheim argued that education serves to perpetuate and reinforce the norms, values, and social cohesion necessary for the survival of society. Hence, statement 1 is correct.
- He believes education is exercised by older generations on younger generations.
- Durkheim asserted that education involves the transmission of societal norms and values by the older generation to the younger generation, ensuring the continuity of the society. Hence, statement 2 is correct.
- Durkheim argues that education is a key instrument in the socialization of individuals.
- Durkheim believed that education plays a critical role in the socialization process, helping individuals internalize the values, beliefs, and norms of their society, thus integrating them into the social fabric. Hence, statement 3 is correct.
- Education, according to Durkheim, should focus solely on academic knowledge.
- This statement is incorrect. While Durkheim recognized the importance of academic knowledge, he emphasized that education should also focus on moral education, preparing individuals for their roles in society. Hence, statement 4 is incorrect.
Additional Information
- Durkheim's perspective on education:
- Durkheim was a functionalist sociologist who viewed education as vital for the stability and functioning of society.
- He believed that education helps maintain societal equilibrium by transmitting social norms and values to future generations.
- Durkheim also saw moral education as essential for developing individuals' sense of social duty and community.
Culture and Symbolic Transformations Question 6:
Which of the following characteristics are commonly found in 'World affirming' new religious movements?
A) Focus on individual spiritual growth.
B) Withdrawal from society and communal living.
C) Utilization of modern techniques and practices to attain spiritual goals.
D) Apocalyptic predictions and world-ending scenarios.
Answer (Detailed Solution Below)
Culture and Symbolic Transformations Question 6 Detailed Solution
The correct answer is 'A and C only'.
Key Points
- Focus on individual spiritual growth.
- This statement is correct.
- World affirming new religious movements often emphasize personal development, self-improvement, and achieving higher states of consciousness.
- These movements typically encourage followers to integrate their spiritual practices with their everyday lives, aiming for a holistic approach to spirituality that enhances their personal and professional well-being.
- Withdrawal from society and communal living.
- This statement is incorrect.
- World affirming movements generally do not advocate for withdrawal from society. Instead, they encourage participation in the world while incorporating spiritual practices and beliefs.
- Communal living and societal withdrawal are more characteristic of 'world-rejecting' movements, which often see mainstream society as inherently corrupt or spiritually void.
- Utilization of modern techniques and practices to attain spiritual goals.
- This statement is correct.
- World affirming new religious movements frequently adopt and adapt modern techniques such as meditation, life coaching, and psychological therapies to help individuals attain their spiritual goals.
- These practices are often presented in a way that is compatible with contemporary lifestyles and values, making them accessible and appealing to a broad audience.
- Apocalyptic predictions and world-ending scenarios.
- This statement is incorrect.
- World affirming movements typically do not focus on apocalyptic or world-ending scenarios. Instead, they are more optimistic and constructive in their outlook, promoting personal growth and societal improvement.
- Apocalyptic predictions are more commonly associated with 'world-rejecting' or millenarian movements, which may view the current world order as doomed and anticipate a radical transformation or destruction.
Hence, the Statements A and C are correct, while Statements B and D are incorrect.
Culture and Symbolic Transformations Question 7:
Answer (Detailed Solution Below)
Culture and Symbolic Transformations Question 7 Detailed Solution
The correct answer is - Arbitrary and dependent on social and cultural conventions.
Key Points
- Structuralist semiotics, as developed by Ferdinand de Saussure, posits that the relationship between the signifier (the form of a word or image) and the signified (the concept it represents) is arbitrary.
- This arbitrariness means that there is no inherent or natural connection between the signifier and the signified; instead, the link is created and maintained through social and cultural conventions.
- For example, the word "tree" is just a set of sounds or letters (signifier) and has no intrinsic connection to the concept of a tree (signified) except through the agreement within a linguistic community.
- Structuralist semiotics emphasizes that meanings are not fixed but can vary across different cultures and contexts, illustrating the dependence on social and cultural conventions.
- This view contrasts with any notion of universal or immutable meanings, highlighting the role of language and culture in shaping how signs are interpreted.
Additional Information
- Structuralist semiotics laid the groundwork for further developments in the field, influencing various disciplines including linguistics, anthropology, and cultural studies.
- Contemporary semioticians continue to explore how signs and their meanings evolve and change within different social and cultural frameworks.
Culture and Symbolic Transformations Question 8:
Who is the author of the book 'The Religion of Java'?
Answer (Detailed Solution Below)
Culture and Symbolic Transformations Question 8 Detailed Solution
The correct answer is - Clifford Geertz
Key Points
- Clifford Geertz
- Clifford Geertz was an influential American anthropologist known for his work on symbolic anthropology.
- His book "The Religion of Java" is a seminal work that explores the complex religious landscape of Java, Indonesia.
- The book provides an in-depth analysis of the syncretic nature of Javanese religion, which combines elements of Islam, Hinduism, Buddhism, and indigenous beliefs.
- Geertz's work is considered groundbreaking for its detailed ethnographic approach and his use of the "thick description" method to capture the nuances of cultural practices.
Additional Information
- Erving Goffman
- Erving Goffman was a Canadian sociologist known for his work on symbolic interactionism and dramaturgical analysis.
- His notable works include "The Presentation of Self in Everyday Life" and "Stigma: Notes on the Management of Spoiled Identity."
- Goffman focused on the ways individuals present themselves in social interactions.
- Manuel Castells
- Manuel Castells is a Spanish sociologist known for his research on the information society, communication, and globalization.
- He authored the influential trilogy "The Information Age: Economy, Society, and Culture."
- Castells's work primarily revolves around the impact of information technology on society.
- Claude Levi-Strauss
- Claude Levi-Strauss was a French anthropologist and ethnologist, and a key figure in the development of structural anthropology.
- His notable works include "Tristes Tropiques" and "The Savage Mind."
- Levi-Strauss is best known for his theories on the structures of myths and kinship systems.
Culture and Symbolic Transformations Question 9:
Answer (Detailed Solution Below)
Culture and Symbolic Transformations Question 9 Detailed Solution
The correct answer is 'A cult arises independently, while a sect splits from an existing religion.'
Key Points
- Cult:
- Cults arise independently and are often led by charismatic leaders who present new doctrines or revelations.
- They typically do not originate from existing religious traditions.
- Sect:
- Sects are offshoots of existing religious traditions.
- They emerge when members break away from a larger religious group to form a distinct faction, often in response to perceived corruption or a desire for religious purity.
- Sociologists use these distinctions to categorize new religious phenomena based on their origins and relationship to established religious structures.
- Cults often focus on new beliefs and practices that are distinct from traditional religions, whereas sects retain many of the core beliefs of their parent religion but may emphasize different practices or interpretations.
- This differentiation helps in understanding the dynamics and development of new religious movements within the broader context of society and religion.
Culture and Symbolic Transformations Question 10:
Which of the following best describes Bronisław Malinowski's perspective on the concepts of sacred and profane?
Answer (Detailed Solution Below)
Culture and Symbolic Transformations Question 10 Detailed Solution
The correct answer is - The sacred is associated with religious rituals and the profane is related to daily life and mundane activities.'
Key Points
- Sacred and Profane - Malinowski
- Bronisław Malinowski, a renowned anthropologist, examined the intricate relationship between religion and daily life in various cultures.
- According to Malinowski, the sacred encompasses all religious rituals and ceremonial practices that stand apart from the ordinary, everyday experiences.
- The profane, on the other hand, represents the non-religious, everyday activities and practical aspects of life not involved with religious meaning.
- Malinowski elaborates on these concepts in his book, "Magic, Science, and Religion and Other Essays."
Additional Information
- Comparison with Durkheim
- Malinowski’s concepts align with Émile Durkheim’s distinction between the sacred and the profane, yet he emphasizes the functional role of religion in addressing human needs.
- Malinowski highlights how religious practices serve to strengthen community bonds and provide psychological comfort.